Ngokuqinisekileyo ifanelekile kwaye ibaluleke ngokulinganayo, kodwa, ngaphambi kokufumanisa amakhadi, makhe sibone ezintsha ivela phi kwaye sithetha ukuthini ngokusungula izinto ezintsha, kulo mxholo.
Ukungakhululeki Seneca (4 BC-65), kwi Busikelele ubomi, incwadi yesixhenxe yesithandi sobulumko nezobupolitika esingumRoma, umi ngelithi «Zezona zitrato kanye zixakekileyo nezona zaziwayo nezona zilahlekisayo. Ngoko ke, simele silumkele ngakumbi kunokuba singawulandeli, njengezimvu, umhlambi ohamba phambi kwethu, ungasikhokheli apho simele siye khona, kodwa apho wonke umntu esiya khona. Yaye isibongoza ukuba sikhangele eyona ilungileyo sinokuyenza, kunokuba sikhangele izinto ezicace ngakumbi.
Ngokuhamba kwexesha, umxholo wokutsha uye waba ngumbuzo ophazamisayo kunye nowona wonke umntu, ukoyisa imida yendawo yezobuchwepheshe, indawo yayo yokuhlala yendalo, ukuya kuthi ga kwibala lezopolitiko lanamhlanje, apho amagama amaninzi asebenzisa ngokungafanelekanga, ukuya kwinqanaba lokuhlala enza "ukuzonda Amanye amagama athi, kwelinye icala, zityebile ngentsingiselo. Kungoko, igama elithi ukusungula lisoloko lisetyenziswa njengesilogeni esingenanto, ukuya kuthi ga kwinqanaba lokuba yifashoni yokwenyani. Kodwa kufuneka sibe ngabalungileyo ekucaluleni iikhonsepthi kwaye singabeki imida ekusetyenzisweni kwamagama, ngokuphunyezwa okuhambelanayo, kuba, kungenjalo, siya kuchitha ithuba, mhlawumbi lophuhliso.
Yindlela ekhethekileyo, amandla anamandla okwenza isibongozo, zombini ubuhle kunye nepragmatic, ekhulula umoya wokudala kwaye ivule ingqondo kwizinto ezinokwenzeka ezingaziwa ukuza kuthi ga ngoku, ibe ngumlinganiswa oyintloko wenkqubo kwimimandla ebalulekileyo. Xa sithetha ngeendawo ezibalulekileyo sithetha zonke ezo, kubomi bomntu, eziqukayo, ezifana nezinto ezifunyanisiweyo kunyango nobuchwepheshe.
Kodwa, ukulungelelanisa intsingiselo, kunokuphikiswana ukuba ukusungula izinto ezintsha kukwazi ukuba yonke into iyatshintsha ngokuqhubekayo. Ukuba ngabantu abavelisa izinto ezintsha kuthetha ukwazi indlela yokukhokela utshintsho, ukusebenzisa ulwazi kakuhle; ayisiyonto nje into yokuba yaqala ngo-1959 defikwi Umsebenzi wolwazi, eyaqulunqwa yingcali yezoqoqosho Peter Drucker kwaye ngokunxulumene nabo imveliso yabo iya kubonakala ngokubaluleka okuyanyaniswa nolwazi nonxibelelwano.
Ukuze kucace ngakumbi ngoku kuyimfuneko ukuchonga ngcono imida yokuqalisa izinto ezintsha. Enyanisweni, kukho utyekelo lokubhidanisa le ngcamango naleyo yokudala. Ingqalelo: ukuyila kuvelisa izimvo, ukusungula kuziguqula ngokukhetha, ukuphuculwa nokuphunyezwa.
Ubuchule bokuyila, ke ngoko, sisithako esisisiseko sokwenziwa kwezinto ezintsha kwaye yimeko apho iinkqubo zokuqalisa izinto ezintsha zinokuphuhla ngokulula ngakumbi; ngoko ke imele umxholo ekunokuthi kuphuhliswe kuwo inguqulelo entsha. Nangona kunjalo, akufuneki sibhidanise isiqalelo soyilo kunye nesiqalelo sokuyila, njengoko zingamathuba amabini ahlukeneyo.
Akumangalisi ke ngoko ukuba, umgxeki omkhulu weendlela zemfundo zanamhlanje yayinguEinstein, owathi ngokukrakra wayekuthintele umdla wophando, ephakamisa intelekelelo ngaphezu kolwazi, njengoko ngokufanelekileyo olu lwamva lwalugqalwa lulinganiselwe; ingqondo yethu iseyindawo yokugcina inomda wokuthintela. Ke nantsi ukuba ezona nkampani zivelisa izinto ezintsha, nakwimbono yolungiselelo kunye neyokwakha, ziyila kwaye zakha iindawo zazo zeofisi ukuze intlalontle iphuculwe kubomi bemihla ngemihla. Masikhumbule ukuba wonke umntu unokuba neengcinga ezilungileyo kwinkampani: ukusuka kumphathi ukuya kumqeqeshwa wokugqibela.
Oku kungenxa yokuba, kangangoko kunokusenza sibe nebhongo ngokuba nombono omtsha, inika ubunzima kwinkqubo yehlabathi kuphela i-5%, i-95% eseleyo yindlela ecocekileyo kunye nokuphunyezwa.
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